Monday, February 12, 2007
Forgiveness - We have to do it!
Inspired by Betsie's example of selfless love and forgiveness amid extreme cruelty and persecution, Corrie established a post-war home for other camp survivors trying to recover from the horrors they had escaped. She went on to travel widely as a missionary, preaching God's forgiveness and the need for reconciliation.
Corrie's devout moral principles were tested when, by chance, she came face to face with one of her former tormentors in 1947. The following description of that experience is excerpted from her 1971 autobiography, The Hiding Place, written with the help of John and Elizabeth Sherrill.
I'm Still Learning to Forgive
It was in a church in Munich that I saw him, a balding heavy-set man in a gray overcoat, a brown felt hat clutched between his hands. People were filing out of the basement room where I had just spoken. It was 1947 and I had come from Holland to defeated Germany with the message that God forgives. ...
And that's when I saw him, working his way forward against the others. One moment I saw the overcoat and the brown hat; the next, a blue uniform and a visored cap with its skull and crossbones. It came back with a rush: the huge room with its harsh overhead lights, the pathetic pile of dresses and shoes in the center of the floor, the shame of walking naked past this man. I could see my sister's frail form ahead of me, ribs sharp beneath the parchment skin. Betsie, how thin you were!
Betsie and I had been arrested for concealing Jews in our home during the Nazi occupation of Holland; this man had been a guard at Ravensbruck concentration camp where we were sent. ...
"You mentioned Ravensbruck in your talk," he was saying. "I was a guard in there." No, he did not remember me.
"I had to do it — I knew that. The message that God forgives has a prior condition: that we forgive those who have injured us."
"But since that time," he went on, "I have become a Christian. I know that God has forgiven me for the cruel things I did there, but I would like to hear it from your lips as well. Fraulein, ..." his hand came out, ... "will you forgive me?"
And I stood there — I whose sins had every day to be forgiven — and could not. Betsie had died in that place — could he erase her slow terrible death simply for the asking?
It could not have been many seconds that he stood there, hand held out, but to me it seemed hours as I wrestled with the most difficult thing I had ever had to do.
For I had to do it — I knew that. The message that God forgives has a prior condition: that we forgive those who have injured us. "If you do not forgive men their trespasses," Jesus says, "neither will your Father in heaven forgive your trespasses." ...
And still I stood there with the coldness clutching my heart. But forgiveness is not an emotion — I knew that too. Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart. "Jesus, help me!" I prayed silently. "I can lift my hand, I can do that much. You supply the feeling."
And so woodenly, mechanically, I thrust my hand into the one stretched out to me. And as I did, an incredible thing took place. The current started in my shoulder, raced down my arm, sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes.
"I forgive you, brother!" I cried. "With all my heart!"
For a long moment we grasped each other's hands, the former guard and the former prisoner. I had never known God's love so intensely as I did then.
Saturday, January 27, 2007
Behind in my reading
Here is what I've learned.
Pharaoh's Drowned Army
Confirmation of the actual Exodus route has come from divers finding coral-encrusted bones and chariot remains in the Gulf of Aqaba.
ONE of the most dramatic records of Divine intervention in history is the account of the Hebrews' exodus from Egypt.
The subsequent drowning of the entire Egyptian army in the Red Sea was not an insignificant event, and confirmation of this event is compelling evidence that the Biblical narrative is truly authentic. Over the years, many divers have searched the Gulf of Suez in vain for artefacts to verify the Biblical account. But carefully following the Biblical and historical records of the Exodus brings you to Nuweiba, a large beach in the Gulf of Aqaba, as Ron Wyatt discovered in 1978.
Repeated dives in depths ranging from 60 to 200 feet deep (18m to 60m), over a stretch of almost 2.5 km, has shown that the chariot parts are scattered across the sea bed. Artefacts found include wheels, chariot bodies as well as human and horse bones. Divers have located wreckage on the Saudi coastline opposite Nuweiba as well.
Since 1987, Ron Wyatt found three 4-spoked gilded chariot wheels. Coral does not grow on gold, hence the shape has remained very distinct, although the wood inside the gold veneer has disintegrated making them too fragile to move. The hope for future expeditions is to explore the deeper waters with remote cameras or mini-subs. (ABOVE GILDED CHARIOT WHEEL - Mute witness to the miracle of the crossing of the Red Sea by the Hebrews 3,500 years ago. Found with metal detector. *Coral will not grow on gold)
1. Mineralised Bone - One of many found at the crossing site (above centre). This one Tested by the Dept. of Osteology at Stockholm University, was found to be a human femur, from the right leg of a 165-170cm tall man. It is essentially 'fossilized' i.e. replaced by minerals and coral, hence cannot be dated by radiocarbon methods, although this specimen was obviously from antiquity
2. Coral-encrusted chariot wheel, filmed off the Saudi coastline, matches chariot wheels found in Tutankhamen's tomb
3. Chariot wheel and axle covered with coral and up-ended. Exodus 14:25 "And took off their chariot wheels, that they drave them heavily:....."
In Phoenician letters (Archaic Hebrew), it contained the words: Mizraim (Egypt); Solomon; Edom; death; Pharaoh; Moses; and Yahweh, indicating that King Solomon had set up these columns as a memorial to the miracle of the crossing of the sea. Saudi Arabia does not admit tourists, and perhaps fearing unauthorized visitors, the Saudi Authorities have since removed this column, and replaced it with a flag marker where it once stood.
How deep is the water?
THE Gulf of Aqaba is very deep, in places over a mile (1,600m) deep. Even with the sea dried up, walking across would be difficult due to the steep grade down the sides. But there is one spot where if the water were removed, it would be an easy descent for people and animals. This is the line between Nuweiba and the opposite shore in Saudi Arabia.
Depth-sounding expeditions have revealed a smooth, gentle slope descending from Nuweiba out into the Gulf. This shows up almost like a pathway on depth-recording equipment, confirming it's Biblical description "...a way in the sea, and a path in the mighty waters." (Isaiah 43:16) The Bible writers frequently refer to the miracle of the Red Sea crossing, for it was an event which finds no equal in history. The Hebrew prophets describe the sea at the crossing site as "...the waters of the great deep ...the depths of the sea..." (Isaiah 51:10). Knowing the exact spot to which the Bible writers were referring, what is the depth there? The distance between Nuweiba and where artifacts have been found on Saudi coast is about 18km (11 miles).Along this line the deepest point is about 800m (2,600 feet). No wonder that Inspired writers of the Bible described it as the mighty waters. And no wonder that not a single Egyptian survived when the water collapsed in upon them. (above right NUWEIBA BEACH - The spot where the crossing began. )
(left The saudi side also has a beach area of a similar size see approximate path.)
(right Model of depths at crossing site.)
(below right THE EXODUS ROUTE - With the correct crossing site in the Gulf of Aqaba)
Saturday, January 13, 2007
Reading The Bible In A Year
What I also found interesting is that Terah, Abraham's father was going to go to Caanan but went as far as Haran and settled there. It wasn't until after Terah died that God called Abraham to move to Caanan. I wonder if it didn't make it easier for Abraham to move to Caanan since that was what his father intended to do when he decided to settle in Haran.